attention

In the Sermon on the Mount, Jesus outlined three specific areas in which we are tempted to put on a show for man: giving, praying, and fasting. These should be motivated by love and an obedient pursuit of His will that comes out of that love. When we give, pray and fast with the right motives, we can be sure rewards are waiting.

On the other hand, making a show of them ultimately backfires. People who put on a show have their reward in full—the recognition and admiration of man. I’d rather receive God’s slight nod over man’s standing ovation. And you get more than God’s slight nod when His kingdom purposes motivate your heart.

Motives: Are You Tooting Your Own Horn?

In Matthew 6:1-4, Jesus said, “Take heed that you do not do your charitable deeds before men, to be seen by them (…) Therefore, when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. (…) when you do a charitable deed, do not let your left hand know what your right hand is doing, that your charitable deed may be in secret; and your Father who sees in secret will Himself reward you openly.”

The religious leaders of the day actually sounded a trumpet to draw attention to their good deeds. Their motive was clearly to look like the hotshots of Israel. And despite how deeply they dug into their pockets, the only reward they would ever get was the attention of man. The one poor widow who is willing to quietly throw two mites into the offering touches the Father’s heart more than every attention-seeking religious spirit put together (see Mark 12:41-47).

The Attention-Seeking Prayer Warrior

Jesus then said, “And when you pray, you shall not be like the hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. But you, when you pray, go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” (Matthew 6:5-6)

Once again, Jesus points out the hypocrites. Their motive is to be seen by men and they have their reward through those who marvel at their dedication to prayer. God much prefers the one who cries for mercy. There’s nothing wrong with praying in public; it’s the motivation that matters.

Motives: Why Are You Really Fasting?

Finally, Jesus said, “Moreover, when you fast, do not be like the hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. (…) But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly.” (Matthew 6:16-18)

Every year, we see ministries call fasts. There is flesh-killing power in fasting. But if we are motivated by putting our name on the church’s fasting list so others can see how we’re starving ourselves for the cause, then our motives are all wrong. How ironic that even in fasting some have fleshly rather than godly motives.

I’m Not Trying to Impress You 

The point is this: When you do things to impress people, you have your reward.  You can start off in obedience to God by giving away your most prized possession. But if you make a big deal about it, you make sure everyone knows what you did.  You look like a sacrificial giver—you have your reward in full.

We should ultimately be motivated by eternity. When we look at our actions through an eternal lens, we see what really matters and what really doesn’t. When we behave as if an eternal God is watching—and He is—then we become aware of what truly matters and what truly doesn’t in this life.

The rewards of man may feel good at the moment, but even man’s greatest rewards are fleeting. Ultimately, only God’s rewards can truly satisfy our hearts. That’s why I choose to pursue the rewards of obscurity. Anything that’s not motivated by love won’t last in eternity. Amen.